The Finnish Civil War divided the country in two immediately after it had
gained independence in 1917. Finland had been under Russian rule for more
than a century, and the transition to independence was not easy. Brother
fought against brother in a war that was almost inevitable because of the
class tensions in Finnish society. People's bitter memories of the cruel
war affected Finnish politics for decades, and the subject remained a kind
of taboo until recent years.
However, a research project initiated in 1988 by the Finnish Government
provided new information about the victims of the war and "removed the
last big blank spot in Finnish 20th century history" (Suomen sotasurmat).
This paper concentrates on the victims of both Red and White terror during
the Civil War, as well as the conditions in prison camps during and after
the war.
Class Tensions And a Fight Over Power
After more than a hundred years under Russian rule, Finland got its
chance for independence at the end of 1917. The Bolsheviks had taken over
power in Russia, which meant that the Czarist era was over and national
minorities under Russian rule would be allowed to become independent.
Non-socialists in Finland did not consider the new Bolshevik government to
be legal; thus they thought Finland should separate from Russia as soon as
possible. The Social Democratic Party, however, was confident that
independence could be achieved in co-operation with the Bolshevik
government. Eventually, Pehr Evind Svinhufvud formed a new, non-socialist
government whose main task was to separate Finland from Russia and get
international recognition for the independence. On December 6, 1917, a
declaration of independence was approved by the Finnish Parliament
(Huovila).
On December 31 the Soviet Government, led by Lenin, recognised the
independence. But Lenin had high hopes that there would be a revolution
in Finland, too, and the Bolsheviks encouraged Finnish workers to rise
against their new government. Some 40,000 Russian soldiers still remained
in Finland due to World War I.1
If necessary, they could assist in an uprising.
Lenin had reasons to support his belief, for there had long been a wide
social gap between the propertied and the non-propertied classes in
Finland. The idea of a revolution had been arising within the working
population for several years; there was unemployment, a lack of food
stuffs, and a general feeling of inequality and unsteadiness. The
relationships between the workers and the employers had been heating up
since the March revolution in Russia; over 140,000 workers had taken part
in different kinds of strikes owing to their poor conditions and low
wages.
Finnish workers had seen how successful the revolution had been in
Russia, and that emboldened them to start a general strike in November
1917. But the Finnish government, led by Pehr Evind Svinhufvud, stated
that no concessions would be made to the socialists. However, the workers
felt that they had a lot to gain and little to lose if the revolution were
to begin (Hannula 51, Kuoppamäki, Ylikangas 16, Sininen).
The imperial autocracy had kept up a certain kind of power structure in
Finland, but when the czar was turned out of power in March 1917, the
position of the police and government officers also broke down. In
consequence, voluntary, armed groups were formed in towns and communities
to maintain order. These groups were to be the two sides of the resulting
war; depending on whether they were right- or left-wing orientated, the
groups became either the Civil Guards (later called the White Guards or
Whites) or the socialist Red Guards (Ylikangas 15-16, Huovila).
The war started on January 9, 1918 after the Finnish government had
authorized the White Guard to act as a state security force and to
establish law and order in Finland. The leadership of this force was
given to Carl Gustav Mannerheim, a Lieutenant General of the Imperial
Russian Army and the future president of Finland. Before the war broke
out, the government managed to flee from Helsinki to Vaasa, where the
Civil Guard organisation was the most popular.
In Red Finland power was held by "The People's Commission". On the
night of January 27, 1918, the Red revolution started in Helsinki; when
the sun rose in the morning, the whole city had been occupied by the Reds
without any bloodshed. At the same time the Whites disarmed the Russian
troops in Ostrobothnia.
The Whites, whose troops were mostly farmers, controlled the northern
part of the country, while the Reds controlled the southern part, for
their supporters were mainly urban working class people.
The strength of the Red Guard was about 100,000 men, which included
several thousand Russian soldiers who still remained in Finland. The
maximum complement of the White army was some 70,000, but owing to its
better organisation, trained officers and soldiers, and the help from
Jaegers2 who had come back from Germany
at the end of February, it proved to be superior to the Reds. Tampere, the
main base of the Reds, became the battlefield of the crucial clash; after
fierce battles the Whites captured the town in the beginning of April and
took nearly 11,000 prisoners. The last strongholds of the Reds were
cleared out in early May, and on May 16, Mannerheim marched victoriously
to Helsinki. This marked the end of the four-month war in favour of the
legal government (The Finnish Civil War, Kuoppamäki, Brother).
Rumours and Realities of Red Terror
Since the spring of 1917, the Social Democratic Party and its Guard had
repeatedly been accused of violent acts by the conservatives. The image
that the Party accepted violence and stood behind the riots was very
problematic. Even though, according to their ideology, violence was
needed in the revolution, neither the Social Democratic Party nor the Red
Guard wanted to be characterized as irresponsible murderers (Uola 231).
Right at the beginning of the rebellion several cases were reported of
the Reds murdering people who had been trying to flee to the north, to the
Whites' side. One of these cases is "The Suinula Massacre". In this
massacre seventeen unarmed men, who had already surrendered, were killed
on January 31 in Suinula, near Kangasala. News about such kinds of
incidents quickly spread around the country. The People's Commission
declared that such acts were against the principles of the revolutionary
workers and were harmful to the revolutionary movement.
The Red leaders did their best to control their men; several appeals
were made to prevent civilians from being killed. The supreme commander
of the Red Guard, Eero Haapalainen, gave an order on February 21 that only
court martials, not individuals, could sentence prisoners of war. But the
Red Guard leaders of the Helsinki area had given contradictory advice that
the Civil Guardists should be killed, and there was a great temptation
among the soldiers to follow that advice (Uola 232-34).
In general, the Red troops were badly organised, untrained and had a
very emotional attitude to the rebellion. Therefore, directions and
orders from their leaders remained often fairly ineffective.
One cannot underestimate the Russian influence on the violent actions,
either. Already since 1917 Russians had encouraged workers to "be
merciless towards the White exploiters" and to "exact a cruel revenge on
the enemies of the revolution" (Uola 234).
There were not necessarily good reasons for the violent acts. Many Red
leaders were known to be radical and uncompromising, and the laws of war,
if even known, were not respected when fighting against the enemy. A
reason for execution could be simply membership in the Civil Guard, and if
the person concerned could be classified as an enemy due to his or her
occupation, there was even a better reason for a sentence. Former
policemen, for example, had to suffer. In addition to political reasons,
personal vengefulness was often a motive for violence; the rebellion
offered a chance to avenge old disagreements in the name of the revolution
(Uola 235-37).
Even though the Red Guard tried to keep its image as clean as possible
and, in principle, to punish those Reds who committed crimes, this was
virtually impossible to enforce. In Sahalahti, for example, Red Guardists
killed four people and stole property. They were summoned to answer for
it in a Red court martial, but no sentences were passed because of
pressure from other Guardists (Uola 239).
In March a law was enacted by the Red leaders according to which the
death penalty was abolished. However, the law did not improve the
situation. In the end of March, when the Whites started to approach
Tampere, Red terrorism flared up again. There was a desire for revenge
because of the news of inhuman deeds on the White side that the Red press
published throughout the war (Paavolainen 250).
One of the central motives of Red terror was the defeatism that spread
among the Reds in the beginning of April. Despite the Red press'
optimistic view, there was no longer any chance of winning the war, and
the desperation and fear of punishment led to an increase in brutal
violence. Cases of arson and orders to kill all the prisoners were soon
reported by the White press, and these reports were often coloured with
horrifying details (Uola 240).
This example of personal vengeance and arbitrary violence is from April
20, described by Paavolainen (88).
Students of the Mustiala farm school were arrested and
taken to Riihimäki by train. There were about a dozen men to escort them,
most of them some 20-year-olds. On the way to Riihimäki, the guards
started to pick a quarrel with the prisoners. There was a 17-year-old
boy, known as "Chaplin", who knew one of the prisoners: the son of a
factory owner in Helsinki, called Arne Sohlberg. After telling that he
had been treated badly when working in Sohlberg's factory, "Chaplin"
finally shot Arne Sohlberg, took away his clothes and valuables, and threw
the body to the embankment. A shooting started in the carriage. Some of
the prisoners died immediately, some were wounded and later finished off
with bayonets, some managed to jump from the carriage. All in all 23
young men died, 11 were left alive. One of them told: "They decided to
let us live at least for the time being, saying that the Whites let every
fifth man live in Tampere, too."
The biggest mass murder of the war happened in the Viborg prison in the
end of April. The victims were "political prisoners". A group of Reds,
whose job had originally been to move the prisoners to Viborg castle and
execute only a few leaders, started drinking, drank all night long and
ended up killing 30 men with rifles and hand grenades (Paavolainen 91).
White Terror: Justified or Disproportionate?
The Whites, also, did not accept terror as a part of their ideology.
However, the same lack of strength when it came to punishing one's own
followers appeared in the White side, too. Purely human emotions, such as
hatred, vindictiveness, bitterness and brutalisation, affected people's
behaviour on both sides.
In addition, from the White perspective, the revolution was a rebellion
by the Red forces against the legal government of Finland, and, therefore
the Whites had both the responsibility and the entitlement to punish the
rebels. Still, it is impossible to draw the line between punishment and
terror (Paavolainen 113).
Almost immediately when the first reports of Red terror came to the
Whites' knowledge, the demand for revenge arose spontaneously. Not only
men, but women, too, adopted the idea of revenge (Uola 248-9).
Thanks to a good communication system, the Whites always heard very
soon about the other side's cruelties. That is why no mercy or pity was
felt for the enemy. The bloody acts of the Reds were avenged many times.
The atmosphere did not condemn revenge, and even disproportionate revenge
was not considered excessive (Uola 250).
All in all, the punishment element was central in White terror.
Chronologically, White terror started later than that of the Reds, and can
be thought of as resulting from Red acts (Uola 251).
The "Suinula massacre" resulted in Mannerheim attempting to intimidate
the Reds into putting an end to their terror: "If they continue with
their brutal acts, they will face the most severe punishment." A day
later he informed Oulu that murderers and arsonists caught during war
operations were to be killed. It was also thought that the Reds had no
respect for the rules of the war. This caused dozens of Reds to be
executed in Varkaus (see photo below), after the town had been conquered
on February 21.
In describing the events in Varkaus, a Civil Guardist wrote the
following in his diary (in Uola 252):
Suddenly we saw that the Reds raised a white flag, and we
started walking towards the factory building. That's when the Reds opened
fire; at least 58 Whites fell to the ground. That's why we took few
prisoners after the conquest; nearly everyone was shot.
Varkaus had been the last Red stronghold in the Whites' rear. It is
estimated that the Whites executed over 200 prisoners, or some 10.2% of
the city's male population, in only a few weeks (Hannula 56).
Many Whites had the idea of collective revenge as a means of scaring
their enemies. Already at the beginning of February, after the Suinula
incident, a suggestion was made to Mannerheim that it should be publicly
declared that five Reds would be executed for each White who was killed.
The White press demanded even more severe punishment, claiming that at
least a ten-fold revenge would be needed (Uola 255).
On February 25, Mannerheim forbade the passing of death penalties,
while still emphasizing that enemies behind the front who tried to disturb
operations had to be eliminated, as well as assassins and arsonists. He
was an experienced soldier, and thought that the punishment practice had
become too severe. In March he had leaflets distributed to regular Red
Guardists. It said in the leaflets that not all Red Guardists were guilty
and that if they left the Guard they would not be punished by the Whites
(Uola 263-4).
The destruction the Reds often left behind as the White forces advanced
and the Reds pulled out only added to the anger of the revengeful Whites.
Even when no lives had been taken, horses, cash and foodstuffs were gone.
The Reds had often set houses on fire before fleeing. However, there was
often evidence of even worse: in Suodenniemi, for example, in addition to
the vicar's murder, his altarcloths and cassocks had been torn and made
into skirts for the women of the Guard. Several men had been tortured or
castrated before being killed. These kinds of single acts were taken by
the Whites as concrete examples of Red crimes generally. The number of
murders and other crimes that had been committed was not as important as
the fact that they had been committed to begin with (Uola 276-7).
Whites executing members of the Red Guard in Varkaus in
February 1918 (photo source: Hannula 56).
Few prisoners were taken after the Whites captured Varkaus; nearly
everyone was shot (Uola 252).